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Friday, July 24, 2020 | History

3 edition of Speculum mundi. Or, A glass representing the face of the world found in the catalog.

Speculum mundi. Or, A glass representing the face of the world

John Swan

Speculum mundi. Or, A glass representing the face of the world

Shewing both that it did begin, and must also end: the manner how, and time when, being largely examined. The whole of which, may be fitly called an hexameron. Or a discourse of the causes, continuance, and qualities of things in nature; occasioned as matter pertinent to the work done in the six days of the world"s creation. The fourth edition, much beautified and enlarged, by John Swan

by John Swan

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Published by printed by W.R. for W. Whitwood at the Rose and Crown in Little-Britain in London .
Written in English

    Subjects:
  • Creation -- Early works to 1800,
  • Natural history -- Pre-Linnean works -- Early works to 1800

  • Edition Notes

    Other titlesSpeculum mundi, Glass representing the face of the world
    GenreEarly works to 1800
    SeriesEarly English books, 1641-1700 -- 2136:3
    The Physical Object
    FormatMicroform
    Pagination[10], 96, 95-108, 111-246, 245-356, 355-485, [1] p
    Number of Pages485
    ID Numbers
    Open LibraryOL15425769M

    From the Conquest to Chaucer The Norman conquest of England, in the 11th century, made a break in the natural growth of the English language and literature. The Old English or Anglo-Saxon had been a purely Germanic speech, with a complicated grammar and a full set of inflections. Unmasking Interfaces: Archeological Moments of Knowledge or as representing the words or actions of an other man, or men, or of any other thing to whom they are attributed, whether Truly or by like the konvex mirror as metaphor of seeing in baroque curiosity cabinets which concentrated the world in one glance as speculum mundi.

    Ab initio mundi means "from the beginning of the world." In literature, it refers to a story told from the beginning rather than in medias res ('from the middle'). In science, it refers to the first principles. In other contexts, it often refers to beginner or training su: with consent. Alchemy (from Arabic: al-kīmiyā) is an ancient branch of natural philosophy, a philosophical and protoscientific tradition practiced throughout Europe, Africa, and Asia, originating in Greco-Roman Egypt in the first few centuries CE.. Alchemists attempted to purify, mature, and perfect certain materials. Common aims were chrysopoeia, the transmutation of "base metals" (e.g., lead) into.

    - Explore slvanatter's board "Rocks, Stones" on Pinterest. See more ideas about Urim and thummim, Stone and Joseph smith pins. In the Constitutions of Anderson speaks (on page 48) of wearing "the Badges of a Free and Accepted Mason" and uses the phrase in R though he does not use the phrase so frequently as in the edition in which "the Charges of a Free-Mason" become "the old Charges of the Free and Accepted Masons," the "General Regulations" become.


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Speculum mundi. Or, A glass representing the face of the world by John Swan Download PDF EPUB FB2

Speculum mundi, or, A glass representing the face of the world shewing both that it did begin and must also end, the manner how, and the time when, being largely examined () [Swan, John] on *FREE* shipping on qualifying offers. A glass representing the face of the world book mundi, or, A glass representing the face of the world shewing both that it did begin and must also end5/5(1).

"Speculum mundi, or, A glass representing the face of the world shewing both that it did begin and must also end, the manner how, and the time when, being largely examined" Speculum mundi.

Glass representing the face of the world. Swan, John, d. Edition statement: ] The fourth edition, much beautified and enlarged. Speculum mundi, or, A glass representing the face of the world: shewing both that it did begin and must also end, the manner how, and the time when, being largely examined: the whole of which may be fitly called an hexameron, or discourse of the clauses, continuance, and qualities of things in nature: occasioned as matter pertinent to the work done in the six days of the worlds creation.

Get this from a library. Speculum mundi. Or, A glass representing the face of the world: Shewing both that it did begin, and must also end: the manner how, and time when, being largely examined. The whole of which, may be fitly called an hexameron.

Or a discourse of the causes, continuance, and qualities of things in nature ; occasioned as matter pertinent to the work done in the six days of. Speculum mundi, or, A glass representing the face of the world shewing both that it did begin and must also end, the manner how, and the time when, being largely examined Speculum mundi.

Glass representing the face of the world. Swan, John, d. [Edition statement:] The fourth edition, much beautified and enlarged.5/5(1). Speculum mundi, or, A glass representing the face of the world: shewing both that it did begin and must also end, the manner how, and the time when, being largely examined: the whole of which may be fitly called an hexameron, or discourse of the clauses, continuance, and qualities of things in nature: occasioned as matter pertinent to the.

Cambridge, octavo (14 by 18 cm), [xvi],[26] p., including title page, engraved pictorial frontispiece title page, solar system text figure, and index at rear. ***CONTENT: John Swan, an English doctor and clergyman, prepared this popular treatise that went through several later editions.

The work is a curious amalgam of the scientific knowledge of the day presented within the framework of. Author of Contracts, Swan, Speculum mundi, or, A glasse representing the face of the world, Speculum mundi, or, A glass representing the face of the world, Materials on conflicts, Conflict of laws, Profano-mastix.

Or, a briefe and necessarie direction concerning the respects which wee owe to God, and his house, Materials on contracts. Masonic Secrets Revealed. Swan J Speculum Mundi Or A Glass Representing The Face Of The World 07/ texts. eye favorite 0 comment 0. Swan J Speculum Mundi Or A Glass Representing The Face Of The World Topic: Swan J Speculum Mundi Or A Glass Representing The Face Of The World Folkscanomy.

Series: Orbis Biblicus et Orientalis (Book ) Hardcover: pages Publisher Swan J Speculum Mundi Or A Glass Representing The Face Of The World --texts.

eye favorite 0 comment 0. Swan J Speculum Mundi Or A Glass Representing The Face Of The World Topic: Swan J Speculum Mundi Or A Glass Representing The. ‘A Kind of Lawful Adultery’: English Attitudes to the Remarriage of Widows, – Authors; Speculum Mundi, or, a Glass Representing the Face of the World Google Scholar.

Vives, A Very Fruitful and Pleasant Book Called the Instruction of a Christian Woman, &c., (). Google Scholar. Vives, The Office and Duty of a Author: Stephen Collins.

John Swan, Speculum Mundi. Or a Glass Representing the Face of the World, Cambridge, Printed by the Printers to the Universitie of Cambridge,p. speculum mundi. Or a glasse representing the face of the world; shewing both that it did begin, and must also end: the manner how, and time when, being largely examined.

Whereunto is joyned an Hexameron, or a serious discourse of the causes, continuance, and qualities of things in. Huh, weird. Second search for “acoustick” revealed an earlier match,in a work entitled “Speculum mundi Or A glasse representing the face of the world ” by John Swan: and here again, although the eares be two, yet a man can heare but one sound at once, because his acoustick nerves (like to the optick nerves) meet both in one.

References to mirrors were frequent in medieval texts both theological and literary, and their meanings have been abundantly studied, especially recently.

Medieval writers were primarily inspired by St. Paul's famous metaphor in his First Letter to the Corinthians – “Now we see only puzzling reflections in a mirror, but then we shall see face to face.

No more than the splendor of the sun can be seen face to face, can the splendor of God be seen without the mediation of images such as the visible world itself. The sensible world is the speculum where an invisible God imprints Himself in a visible image, which is to be understood as a mere resemblance, a metaphor.

Polishing your heart, Virtues Ethic for a modern Devotion in our times Ego rules the world: Anti-"God", Anti-"Humanity", Anti-"Nature Our civilization is in decay.

Because we have blown-up our ego. Cosmic Balance has been disturbed. The Origin - Cosmic Womb/Vacuum - "doesn't tolerate" this. With the help of Her two Cosmic Forces of "Death and. Cambridge Core - Western Art - Lorenzo Ghiberti's Gates of Paradise - by Amy R.

BlochCited by: 4. Hermeticism and Alchemy were primarily ways early scientists tried to understand the world around them. Le grand arcane hermétique suivant Basile Valentin, lithography, from book The Greater Hermetic Arcana according to Basil Valentine.

Le grand arcane hermétique suivant Basile Valentin, lithography Book-Éliphas Lévi. Histoire de la Magie. Sharp has published numerous articles and book chapters on the historical Russian avant-garde, and, more recently, on Moscow conceptualism and abstract painting in the Soviet Union after the Second World War.

Her book Russian Modernism between East and West: Natal’ia Goncharova and the Moscow Avant-Garde, –14 won the Robert Motherwell. Following Merleau-Ponty, he () calls this phantasy the specular image, the spectacle of the world, the speculum mundi.

So, in a way, the way we see, in general, is like looking at a mirror, looking at ourselves, but taking what we see to be reality itself.Book III of Scivias is based on an allegorical walled edifice comprised of several columns or tower-like structures, representing the manifold progressions that a soul can undergo on its life-long journey.

9 Incorporated into the end of Hildegard's Scivias are both the text for a version of the Ordo Virtutum and the texts for fourteen of her.Swan's Speculum mundi p. Shakspeare seems to have consulted Stephen Batman's Golden books of the leaden goddes, who, speaking of Castor and Pollux, says "they were figured like two lampes or cresset lightes, one on the toppe of a maste, the other on the stemme or foreshippe.".